[AGL] A good time to consider FOOD
michele mason
yaya.m at earthlink.net
Wed Nov 22 11:29:25 EST 2006
Gerry, I will remember to thank the very real hands who grow and pick.
I think I will call the family to this screen and read what you have
written. It will save me trying to tell them myself.
Thank-you (and Bill, too), mm
On Nov 21, 2006, at 2:01 PM, Bill Irwin wrote:
> Gerry:
> The growing dependence on foreign food producers is worrisome. I
> travel often to Hong Kong and South China so kind of keep up with
> their problems. Hong Kong imports most all their food, most of it
> from S. China, their neighbor. They have a extensive system of
> inspecting their food imports because they know they need to. They
> find frequent contamination with pesticides to the extremely dangerous
> levels. The problem is that the farmers have no training in the use
> of these chemicals and are mostly illiterate so can not even read the
> label. Some think that pesticides are fertilizer and the more they
> use the better. The result is frequent contamination of the food
> supplies so they put a lot of effort into checking. Meanwhile, the
> same foods from the same farmers are coming into the USA with no
> testing. About the only thing we can do is shop for vegetables with a
> little insect damage figuring that they didn't use enough pesticide to
> kill all the bugs.
> Aloha,
> Ewie
>
>> ----- Original Message -----
>> From: Gerry
>>
>> From Krebs, The Agribusiness Examiner
>>
>> Now that we are totally dependent upon foreign oil, how long will it
>> be before we are totally dependent upon imported food? Have a happy
>> Thanksgiving and while you are giving thanks, thank the trabajeros
>> who put the food on your table.
>> G
>>
>>
>> COMMENTARY:
>> THANKSGIVING, 2006
>>
>> "Bless us O'Capitalism that these food products we are about to
>> receive through the bounty of agribusiness, our corporate lord. Amen"
>>
>> It is not far-fetched for us to imagine that for millions of
>> Americans this "prayer" prior to our annual Thanksgiving dinner might
>> be apropos.
>>
>> For decades after, since the first celebration at Plymouth,
>> Massachusetts, the idea of Thanksgiving was to celebrate the bounty
>> that the land in conjunction with the local farmers had yielded for
>> the community.
>>
>> Today that land is rapidly disappearing under pavement, tract homes
>> and strip malls, while the farmer has become simply a raw materials
>> provider for a giant food manufacturing system which provides profits
>> for the men and women who sit in our giant corporate boardrooms.
>>
>> At the same time, our politicians, obedient to their corporate
>> paymasters, seek to assure us that we have a safe and secure food
>> system in this age of post-September 11 terrorism, despite the fact
>> that our daily headlines tell us differently.
>>
>> We have become bombarded with increasing numbers of food poisonings,
>> unsafe and unsanitary conditions in our meat processing plants and in
>> our fields of plenty, the continued overuse of chemical poisons in
>> our fields and orchards and the miniscule amount of food safety
>> inspection that is conducted relative to the ever-larger number of
>> food imports that are entering into our food system.
>>
>> While our relation to the food we eat is being increasingly
>> quantified in terms of convenience and in cheaper-the-better terms we
>> have become disconnected not only with the land, but the men, women
>> and children who grow and harvest our food.
>>
>> As the recently returned ex-sailor who has no interest in maintaining
>> the family farm ruminates in Douglas Unger's novel Leaving the Land
>> (Harper & Row: New York, N.Y., 1984):
>>
>> "All that was lost to me, as lost as a cherry orchard in which people
>> no longer knew the meaning of cherries, as lost as the unwritten
>> language of a long-expired race of men. All that mattered was food,
>> the wheat on the hill, the hay in the meadow, the mutton under my
>> boot. Whatever method could raise them best and most efficiently
>> would win the prizes of the earth.
>>
>> "There was little beauty to it, in my mind. There was only sweat, and
>> maybe a certain sense of unspeakable smallness in my soul in that all
>> the generations behind me, of all the lost tribes of my forefathers
>> who had dug potatoes, milked cows, sown grain, picked fruit from
>> primeval gardens, it had all come down to me in a knowledge I only
>> wished to lose."
>>
>> Before all that "knowledge" is lost, both farmers and consumers, need
>> to recapture that "beauty" of food, so when we sit down with family
>> and friends to celebrate our Thanksgiving Day feast it is not just
>> another corporate provided meal, but rather a purposeful
>> acknowledgment of giving thanks to our God for the land and the rich
>> bounty it provides.
>>
>>
>> "OUR FOOD IS KILLING US"
>> By Joe Bollig Catholic Online
>> November 17, 2006
>>
>> OVERLAND PARK, Kansas --- Mike Callicrate is a straight-talking
>> plainsman with a blunt, hard message: Your food is killing you, and
>> your food system is killing your community and nation.
>>
>> Callicrate, a cattle rancher from St. Francis in the northwest corner
>> of Kansas, was one of the keynote speakers at the National Catholic
>> Rural Life Conference's annual meeting November 10-11 in Overland
>> Park. About 100 people attended, including farmers and ranchers,
>> advocates, food industry professionals, and workers in Catholic
>> social justice and rural life ministries.
>>
>> The theme of the event was sustainable food, business and agriculture.
>>
>> "Our food is killing us, literally," Callicrate, a member of St.
>> Francis Parish, said in an interview after his address. "The
>> industrial model of food production that has been forced upon us has
>> given us food that is very unhealthy."
>>
>> It's not just the food --- loaded with chemicals and hormones, and
>> produced in unhealthy ways --- with which Callicrate has problems. He
>> also doesn't like what the industrial model of food production is
>> doing to society.
>>
>> "The model of the industry --- the industrial model, the business
>> model --- is very, very abusive," he told The Leaven, newspaper of
>> the Archdiocese of Kansas City. "It concentrates power and wealth in
>> the hands of a very few, which has always been a serious threat to
>> human societies throughout time, and is now unprecedented.
>>
>> "That great concentration ... hurts our society. And another thing is
>> that farmers are being driven from the land," he said. "We are
>> eliminating agriculture in this country in favor of imported food, so
>> it threatens the survival of our country from an economic and social
>> perspective."
>>
>> Although news of the ongoing crisis in food and agriculture was a
>> part of the conference gathering, so too was optimism, according to
>> Holy Cross Brother David Andrews, executive director of the rural
>> Catholic conference, based in Des Moines, Iowa. One reason for this
>> is that the church remains committed to justice in the areas of
>> agriculture and food production.
>>
>> "We need to construct an alternative to the corporate-controlled food
>> system that we have in place right now," he said.
>>
>> That message, he added, "resonates quite well with the messages of
>> our Catholic bishops' conference in their last publication 'For I Was
>> Hungry and You Gave Me Food: Catholic Reflections of Food, Farmers
>> and Farmworkers,'" a 2003 document in which they expressed concern
>> about the growing concentration in the food system and called for an
>> alternative in sustainable agriculture.
>>
>> Brother David said he could sense a lot more optimism than at
>> previous conferences.
>>
>> "I think we know that we're on the cusp of change," he said. "It will
>> still be uphill. It will still be challenging, but the people here
>> are committed to changing the food system and changing the
>> opportunities for farmers so they can get a more fair food dollar."
>>
>> Some of the speakers and workshop presenters offered a look at those
>> alternatives and change.
>>
>> Callicrate talked about Ranch Foods Direct, a meatpacking and retail
>> meat business he founded to sell directly to consumers. Maizie
>> Ganzler, with the Bon Appetit food service company in Denver, offered
>> an alternative business model for socially responsible food systems.
>>
>> Sister Lyn Szymkiewicz, a Sister of St. Joseph, presented a workshop
>> on how religious communities can use their own land to promote
>> locally grown food and create a market for such food through
>> purchases by affiliated institutions.
>>
>> Arlen Wasserman, a food company consultant from the Minneapolis-St.
>> Paul area, gave a brief luncheon address about the Sacred Foods
>> Project. An interfaith movement, the project seeks to bring together
>> Jews, Muslims and Christians to improve the social and environmental
>> conditions of the nation's food system.
>>
>> Bishop Ronald M. Gilmore of Dodge City, president of the National
>> Catholic Rural Life Conference and a consultant on agriculture policy
>> to the U.S. Bishops' Committee on Domestic Policy, said his fellow
>> bishops are not only concerned about the quality of food and justice
>> within food systems, but also about the spiritual condition of those
>> involved.
>>
>> "I visited with a group of bishops just a week ago, and we had
>> considerable discussion over dinner about the rural question," said
>> Bishop Gilmore. "I think I asked, 'How can otherwise wonderful people
>> --- even religious people --- totally block out the ethical
>> implications of what they are doing?'
>>
>> "We know these are not demons. They are good people, but this
>> question of how we treat workers is off their radar," he added. "How
>> do you get through to people? We share the same faith with many of
>> these people, and they just don't seem to get it.
>>
>>
>>
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